Defenses of fanfiction have been made on its creative merits, on its transformative merits, on its god-why-do-we-need-to-defend-enjoying-stuff merits, but one of the most important needs that “fic” meets is its ability to provide a low-risk space for people who are questioning their identity to explore it in a new way.
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Rural spaces don’t have the queer population density, the culture of “outness,” or the explicitly LGBT spaces, especially ones that are fixtures, that the metropolis has. But they do have Grindr and Scruff.
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From the start, John Addington Symonds was forever asking his friends to destroy handwritten or privately printed copies of too-revealing works sent to them for review.”
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A recurring motif in Red Closet is the Russian scorn for unmanly men. As far back as Anna Karenina, one finds a scene in which the virile Vronsky, on the day of his disastrous horse race, runs into two effeminate fellow soldiers back at the officers’ club. Even Tolstoy, apparently, found queens repellent.
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In the early 1960s, Hansen argued that magazines like ONE and Tangents should be aimed primarily at heterosexuals, not homosexuals. The same could be said of his novels, which are written as much for straight readers as for gay ones. Let’s hope that the new edition of the Brandstetter novels wins for them the wider readership they deserve. Hansen’s carefully crafted novels deserve permanent currency both as mysteries and within the canon of gay fiction.
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Like muscles in spandex, comics are where queer representation dwells and swells today.
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THE BRITISH DANCE and opera critic Rupert Christiansen has written a history of Sergei Pavlovich Diaghilev’s Ballets Russes that is not aimed at scholars or specialists. Referring to his morbid addiction to “watching, thinking or dreaming about classical dance and dancers,” Christiansen chooses “to [make] connections that can explain the allure of ballet to those uninfected with my mania.”
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YIDDISH has entered the American language so extensively by now that most people have probably heard the word “shiksa”—especially if they’ve read Philip Roth’s Portnoy’s Complaint. It’s the Yiddish word for a gentile woman. Robert Hofler’s new book on the making of the Barbra Streisand-Robert Redford movie The Way We Were (1973) is about its masculine equivalent, the much less euphonic “shegetz.”
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What follows is excerpted from a longer piece that will soon appear in The Line of Dissent, a collection of the author’s essays published in this magazine over the years. Some of the material that follows has previously appeared in these pages (in 2017)—in a three-part essay on impresario Lincoln Kirstein, who cofounded the New York City Ballet with George Balanchine—but much of it is brand new.
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The Communist Party attracted a wide array of progressives: labor and union organizers, garment workers, farm workers, miners, steel workers, artists, and entertainers. Official membership peaked in the late 1940s, then declined after 1947 during the Cold War. The postwar “Red Scare,” a Communist witch hunt, was concurrent with a “Lavender Scare”—an attempt to purge “sex perverts” from the government.
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