Browsing: Editorial

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THIS ISSUE’S THEME has a subtitle: “The postwar origins of LGBT sex culture.” The “sexual awakenings” of the title are ones that began to stir after World War II and…More

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LAST JUNE, the U.S. Supreme Court ruled (in Fulton v. Philadelphia) that the city of Philadelphia must resume offering contracts to a religious organization that discriminates against same-sex couples…More

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“BLACK LIVES MATTER” started as a slogan, a response to a spate of police killings of unarmed black men in 2014, a rebuttal to the message that Black lives were expendable. The slogan turned into a movement, re-awakened last year by the murder of George Floyd, and the phrase “BLM” came to mean more than “Please don’t kill us.” It’s a reminder of the vast contributions that African-Americans have made to every field of endeavor.

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THE working title for this issue was “Who’s Zooming Whom?” with apologies to Aretha Franklin, who had a hit song by that name in the 1980s (minus a “g”…More

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CLEARLY one of this magazine’s missions is to excavate our collective history for relics or antecedents of same-sex desire in the past. What we find, of course, is that for most of Western history such sentiments have had to be expressed in coded or deeply sublimated form, intended for a cognoscenti that “got it” while excluding a wider, disapproving public. Often this meant hiding the message in plain sight by inserting it into a sanctioned or even pious presentation.

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BY “MYTHOLOGIES” I mean something like what Roland Barthes had in mind in his book by that name: not myths in the sense of tall tales but something closer to metaphors or theories used to explain natural or social phenomena. Modern mythologies tend to be wrapped in a patina of science, or perhaps pseudo-science, as various accounts arise to explain, say, homosexuality or gender variance.

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ON JUNE 15th, in the case of Bostock v. Clayton County, Georgia, the U.S. Supreme Court ruled in a 6-to-3 vote that discrimination based upon sexual orientation and gender identity is illegal.

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