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            Feet have never really been “just feet”—they’ve always carried more weight than we’ve acknowledged. They exist between movement and stillness, exposure and concealment, reality and fetish. They are our roots, they move us. From pedestal to platform, from marble grain to pixel noise, the image plugs in at the foot—and so do we. So let a part stand for the whole and let pleasure stop asking for permission from identity. That’s the queerest flex: building an erotic world on what holds us up.

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ROBERT MAPPLETHORPE brought disciplined attention and innate æsthetic precision to the photographic process, exploring the kink of leather men engaged in the paraphilias of S/M in a way that led to greater acceptance of sexual experimentation and of photography as a sometimes risqué art form. The avant-garde artist did the seemingly undoable—he flustered right-wing politicians with talent and meticulousness by tantalizing the senses with an innovative use of light, shadow, texture, and homoerotic meaning.

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While Tumblr was many things to many people, smut was undoubtedly a central pillar of this remarkably queer institution.

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Editor’s Note: The following is by a pair of grant recipients in a program launched in 2022 by The G&LR, the Charles S. Longcope Jr. Writers and Artists Grant,…More

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Hirschfeld believed that scientific knowledge would sweep away the ignorance that was the source of racism, homophobia, sexism, and anti-Semitism.

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I  MET JACKIE YAMAHIRO in 2005, when I was hired along with my husband, David A. Lee, to write the feature-film adaption of historian Neil Miller’s Sex-Crime Panic. Jackie is a central figure in the award-winning 2002 nonfiction book, which details how twenty innocent gay men were locked up in an Iowa mental hospital in 1955.

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IN MAINSTREAM LGBT CULTURE, a person’s identity is often defined by the act of “coming out” to family, friends, and others. Many Native Americans who identify as Two-Spirit see it differently. Cree Two-Spirit scholar Alex Wilson describes the Two-Spirit journey as one of “coming in,” a reframing that shifts the focus from public disclosure to a return—a reclaiming of one’s place within family, community, culture, and land.

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Today, African LGBT activists are reclaiming these legacies. In Angola, organizations like Iris, an LGBT rights group, draw on chibado traditions to advocate for trans rights, hosting cultural festivals that echo ancient rituals.

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