OVER THE LAST 25 years or so, there has been an amazing proliferation of thinking, writing, and publishing in the area of same-sex relations and religion. This work runs the gamut from highly specialized academic texts to run-of-the-mill scholarly articles, confessional memoirs, edgy pieces in magazines such as White Crane, and everything in between. One prevailing theme characterizes this massive output: it adopts a defiantly positive attitude with respect to the interface of same-sex desire and religion. Queer scholars and writers now rarely insist on defining religion as a uniformly oppressive force; instead, they prefer to examine the unexpected richness found in the encounter.
Such a remarkable growth is due in large measure to the broader phenomenon of the emergence of sexuality and gender studies in the academy.
