Detested by most of his contemporaries and undervalued by his immediate posterity, [Jean] Lorrain’s amalgam of lowlife culture and preciosity, of exhibitionist journalism and artistic aspirations, has come to be seen as forerunners of Jean Cocteau and Jean Genet. His musky writing may be an acquired taste, but, then, so is caviar.
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The Grand Affair is not reductive; it’s a full-scale, fascinating story of an exceptional artist, informed by the new freedom to discuss homosexuality in a way that was not possible before. And it makes a persuasive case that Sargent, whether or not he acted on his feelings, was drawn to other men.
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Ned would undoubtedly have preferred Pollini’s interpretation. He wrote a book titled A Defence of Uranian Love that was published under a pseudonym after his death. In it, he makes an argument for same-sex relationships based on those prevalent in Ancient Greece, in which an older male mentors a younger one and may or may not have sexual relations with him. It is easy to understand how the Warren Cup was his “Holy Grail,” as he called it.
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Bonheur painted herself into The Horse Fair as a participant, dressed in the standard attire of the other (all male) riders.
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Gustave Courtois was born in 1852 in the tiny town of Pusey in eastern France, about 35 miles north of Besançon. He was raised by his single mother, Jeanne Jobard, a laundress who hardly made enough money to pay the bills. Thanks to his remarkable artistic talent, he received a scholarship in the spring of 1869 to join the atelier of Jean-Léon Gérôme, a renowned Orientalist painter and professor at the prestigious École des Beaux-Arts in Paris.
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The Benedick opened its doors in the autumn of 1879. It offered 33 apartments for unmarried men and included on the top floor four artists’ studios available for rent, studios that were accessible via that sine qua non of New York sophistication: an elevator.
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In Caillebotte’s first major painting, The Floor-Scrapers, men are depicted laboring in a bourgeois apartment. Kneeling, their arms extended before them, their torsos bare, the men are depicted in remarkably submissive poses. Such a presentation flew in the face of traditional concepts of manhood and its artistic representation, and the canvas was rejected by the jury of the 1875 Paris Salon.
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This novel shows that the struggle to come out, due to the strictures of the dominant society, has always been painful and hard won. We like to think that same-sex love isn’t just defensible but also beautiful, not only in its normalizing Pete Buttigieg version, imitative of heterosexual marriage, but also in its quirkiest manifestations.
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ALL DOWN DARKNESS WIDE, Seán Hewitt’s splendid new memoir, is haunted by ghosts. “Everything, once you start to look,” he observes, “is haunted.” There are the ghosts of a Catholic faith he abandoned; the ghost of his dead father; the ghost of the gay Jesuit poet Gerard Manley Hopkins, his poetic mentor; the ghost of the once grand city of Liverpool, “dragging itself up out of its own grave”; and the ghost of Hewitt’s closeted gay youth. … But most of all, …
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Sullivan stresses throughout the book that one of the failures of lesbian activism was an inability to move beyond a white framework and genuinely build coalitions with communities of color. Today, lesbian bars have adapted and do exist, albeit in much smaller numbers. They are more inclusive, frequented by a mixed clientele that is aware of the bars’ status as safe space and chooses them for that reason.
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