Browsing: Art Memo

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OF THE HANDFUL of books that informed my adolescent understanding of what it meant to be gay, E. M. Forster’s posthumously published Maurice was the most revelatory. The reasons are numerous, but the most important was that it held out hope to a confused young mind enduring a very dark night of the soul.

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ÉRIC JOURDAN’S Les mauvais anges, or Wicked Angels, was banned in France shortly after its publication in 1955, and the ban was only lifted thirty years later. The story of a sadomasochistic amour fou between two teenage boys was translated into English by Richard Howard in 1963 and titled Two.

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   While Nomi’s voice was eternally silenced in August 1983, his influence echoed through the ensuing decades. Andrew Horn’s 2004 documentary The Nomi Song brought a new wave of Nomi-mania to the U.S., and a new generation of musicians, like Mike Hadreas of Perfume Genius, Heloise Lessiter of Christine and the Queens, and Anohni, have cited him as an influence.

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First published in 1938, Daphne du Maurier’s Rebecca has never gone out of print. The reason is not hard to understand. In the words of du Maurier’s son Kits Browning: “It’s the old cliché. It’s a bloody good story.” The book has been called a romance, a mystery, and a Gothic novel. It has been adapted multiple times for stage and screen, but far and away the best-known adaptation is the 1940 Alfred Hitchcock film Rebecca, which won the Oscar for Best Picture that year.

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            At first glance, Wilde and Doyle seem the quintessential literary odd couple: the literary æsthete, trailing clouds of French décadence, and the stereotypical Victorian man: a hearty cricket-playing defender of the British Empire, opponent of women’s suffrage, and creator of the hyper-rationalist Sherlock Holmes. Other than sharing hansom cabs and impressionistic fog-shrouded streets dimly lit by gas lamps, the worlds of Dorian Gray and Sherlock Holmes could scarcely have been more different. And yet …

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THE 1990s saw a plethora of AIDS-related deaths in the literary community. Many, like Gordon Stewart Anderson (The Toronto You Are Leaving), Allen Barnett (The Body and Its Dangers),…More

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            The irony and the misfortune is that Rock Hudson himself needed saving. As Hollywood’s premier box office draw, the revelation that he was gay would have cost the studios millions of dollars. Women would have been distraught. Some men may have gloated, while others would have been crestfallen. Everybody would have been disgusted in this pre-Stonewall age when homosexuality was viewed as a psychological disorder.

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            My hope is that what I set forth in this essay does not question the raison-d’être of the LGBT community nor feed the vanity of whoever proudly and surely naïvely identifies as “straight.” What I propose is the last of the labels: autosexuality. And what I attempt to do is shake the very foundation of a hydraulic landscape, to continue that metaphor, an approach that encourages us not to follow an increasing number of separate streams but to perceive them as converging into a single waterfall.

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FIFTY YEARS AGO, Gordon Merrick’s The Lord Won’t Mind hit the bookstore shelves. The novel, Merrick’s fifth, set forth the romantic relationship between Charlie Mills, a dashing Ivy-educated actor, and Peter Martin, a sensitive beauty destined for West Point. Although it was published in hardcover with an innocuous cover, the novel was boldly advertised in The New York Times as “the first homosexual novel with a happy ending.”

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TWENTY-FIVE YEARS AGO, artist Ray Johnson (1927–1995) left the Barron’s Cove motel on Long Island, drove 100 feet to the 7-Eleven at the foot of the Sag Harbor–North Haven bridge, parked, walked out on the bridge, and jumped. Two kids heard a splash and saw a bald man, fully clothed, doing a casual backstroke—no cries for help, no struggle, just a slow steady progress out into the bay. His body washed up the next day.

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