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As for [Grant’s] relationship with “Randy Scott,” you’ll have to read Eyman’s sensitive if sometimes dark account of Grant to draw your own conclusions. Eyman provides background on the Hollywood studio system and its many players while sounding the depths of Grant’s emotional turmoil. Randolph Scott’s place in the puzzle of Grant’s emotional life is best discovered by reading this often entertaining but sometimes intentionally confounding life story of one of Hollywood’s great stars.

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            Samuel Delany’s 1974 novel Dhalgren is described as “psychogeographic.” The novel has a distinct, urban location—Bellona—but it is ultimately impossible to decide whether this peripatetic novel takes place in a dystopian U.S. city or in an incarcerated person’s mind. The answer is: both.

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LIBERIAN-BORN Cheryl Dunye grew up in Philadelphia, which is where she began her career as a filmmaker, a term that includes directing, producing, and acting in her films. Her first films were a series of shorts about her experience as a Black lesbian, and they combined documentary and narrative elements in what came to be called “Dunyementaries.”

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THE EPICENTER of gay culture lies in Black gay, same-gender-loving, trans, lesbian, bisexual, and queer language. Black gay and queer vernacular has had a major impact on the larger LGBT+ community. The ability to modify and explore the dynamics of language to enhance our idea of an inclusive culture—one that allows freedom of gender and sexual expression—pierces through the heights of creativity. At the root of this language, now woven through mainstream society, there is a deep and complex history of the Black and queer communities. It comes with a shared legacy of hate, racism, discrimination, and oppression engendered by people who faced systematic attacks for being both Black and queer.

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            Langston Hughes’ name is among the most recognizable in 20th-century American letters. The Harlem Renaissance poet par excellence, Hughes was the writer who brought blues to poetry, the visionary who spoke of knowing “rivers ancient as the world,” the author of the metaphor that gave Lorraine Hansberry’s great play A Raisin in the Sun its name. He toured widely on two continents, was quoted by leaders like Martin Luther King, Jr., and lived what seemed to be a very public life. And yet, in a number of crucial respects, Hughes remains a mystery.

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THE MYSTERY of the serial murders whose perpetrator came to be known as the Last Call Killer began when a maintenance man was cleaning up a rest area on the Pennsylvania Turnpike one spring afternoon in 1991, and he discovered in one of the garbage bags a freckled piece of human flesh.

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TO ANY LGBT PERSON who isn’t accepted enough in their formative years, here’s the drill: you simply wait it out, and eventually find some real family—in the community, in the nightlife, or simply in the world of like-minded adults. That’s when you’ll emerge into your complete acceptance, leading to a worry-free rest of your life spent being validated by your loving peers. So says the fairy tale. But what happens when the new family you enter into turns out to be as flawed as your old one?

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AT OUTWRITE 1995, the queer writers’ conference in Boston, an unlikely but lasting friendship was born. Mattilda was a 21-year-old genderblur club kid with a history of radical organizing who felt trapped in Boston except when the Ecstasy hit at 2 a.m. Michael was a 25-year-old former Dartmouth College Woodsmen Team competitor who had recently moved from New Hampshire to Boston, where he edited erotic anthologies to bankroll his attempts to write literary fiction. … After all these years, and despite the continent between them, Mattilda and Michael still love to talk. Recently, Michael set up a Zoom session, which Mattilda called into using a landline, and they chatted about their new projects and a wide range of other topics.

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